Life is full of sad, unalterable facts. Tasty sweets make you fat, babies grow up, and vacations eventually end. Last week, Tiffany and I enjoyed a nice break from the world on the stunning island of St. Lucia. A former colony of Great Britain, St. Lucia is a geographical work of art featuring mountainous peaks framed by sandy beaches and blue seas. The diversity of the island's terra reminded me a little of Hawaii. Our home for the week was the Sandals Regency La Toc, where we stayed in a very nice two story villa situated on a bluff overlooking the Caribbean Sea. Our resort was all-inclusive and featured butler service, which was a nice perk that I never got totally comfortable using. While there, we enjoyed a romantic beachside candlelit dinner for our anniversary, went into Castries (the capital city) for a day of shopping, took a day-long tour of the island by bus and boat, and lounged on the beach in our downtime. As I said before, the island is simply beautiful...it seemed like every home, restaurant, and shop had a clear view of the ocean. The locals are kind and very hospitable. They live simply but are happy. I suppose there's a lesson somewhere in that. Unfortunately the food nerd within me was disappointed with most of the resort's culinary offerings. Ours featured six different restaurants, all of which were vanilla at best. Fortunately, we got to enjoy excellent St. Lucian cuisine on our days outside the resort. Seafood and local produce were the staples of our meals, and they were delicious - the island boasted the best bananas I've ever eaten. After a week of fun and relaxation, we returned home to find things much the same as we left them. No news is good news, I guess.
I enjoy traveling, mostly because it means I'm going somewhere besides work. It also means I have time to read, so I always pick out a book or two before leaving. My choices this time around were The Shack by William P. Young and God of the Possible by Greg Boyd. I'm not quite done with The Shack, so thoughts on it will come later. God of the Possible is a treatise on Open Theism, which states that God sees the future as a combination of certainties and open possibilities and works in relation to this. In other words, God does not "know" all things to come, only the things He has decided He will do. At face value, this is a jolting assertion. It denies a basic tenant held by most of mainstream Christianity - God knows all things that are, have been, or will be, and He is eternally changeless. Boyd, a former atheist, writes that he grew tired of trying to explain away scripture that described God as changing or being surprised (and there are many) in the name of the classical view of complete foreknowledge. He also struggled to make sense of the problem of evil in light of total foreknowledge - if God knew Hitler would kill millions, how could He go ahead and create Hitler? In God of the Possible, Boyd outlines the open view in detail, defends it using scripture, and addresses common critiques.
This book is wonderful. I won't say that Open Theism answers every question - that can't be done by any human theory. After consideration of the evidence presented, I believe it presents a scripturally accurate picture of God as He is. Now, I had to get over a hump in accepting this theory - am I removing omniscience or power from God by supposing He does not know all aspects of the future? After study and thought, I believe the answer is a resounding "no." It seems that the notion of an all-knowing and controlling God is rooted in the theories of Hellenistic philosophers such as Plato. Not until the fourth or fifth century did Christianity begin to assign these attributes to God in its teachings. Logically speaking, the notion that God "knows" the future removes free will from the equation. If it can be unequivocally (trademark Bill Oliver) known a man will choose God over sin or vice versa, did that man ever really have a choice? If we assert that our decisions are our own and that we alone are responsible, then how can these choices be "known" until after they are made? In the end, stating God cannot know the future decisions of free agents strips Him of no more power than saying He cannot make a square circle or a married bachelor. It is a self-contradictory concept. In scripture, God is repeatedly described as being surprised, shocked, disappointed, and regretful at the actions of His creation. He also makes future events contingent on the behavior of His people - "if you will, then I will". Patrick Mead has done a thorough series on this very subject on his blog, and he lists many of these instances. I won't rehash those here, but you can peruse them at your leisure.
What's the purpose of all this, anyways? I do not believe this is an issue that is doctrinally critical - who among us can truly know the mind of God? If I'm 110% wrong, then that's OK. We are not saved by doctrinal perfection. The open view offers an explanation for questions that have troubled me for quite some time, and upon inspection of scripture at face value, it appears to be accurate. In my admittedly limited mind, a God who works with free, rebellious, immature, and constantly changing agents and STILL accomplishes His plans is far more amazing, loving, and perfect than one who knows all that will happen and controls all things. Humans need control to make things work...our God does not.